Letter to Taicosama

It was decided that, in order not to allow the matter to pass, a circumspect man should be sent to Japon with letters from the governor to Taicosama.

The letters would say that:

• The governor was angry at:
  • the taking of the ship and merchandise from the Spaniards
  • the killing of the religious
• Taicosama was requested to make all the reparation possible by restoring and returning:
  • the merchandise to the Spaniards
  • the artillery, tackle, and spoils of the vessel that were left
  • the bodies of the religious whom he had crucified
• Taicosama was so to arrange matters thenceforth, that Spaniards should not be so treated in his kingdom.

The governor sent Don Luis Navarrete [95] Fajardo as bearer of this message, and a present of some gold and silver ornaments, swords, and valuable cloth for Taicosama.

He also sent him an elephant well caparisoned and covered with silk, and with its naires [i.e., elephant keepers] in the same livery, a thing never before seen in Xapon.

According to the custom of that kingdom, Don Luis was to make the present to Taico when he presented his embassy, for the Japanese are wont to give or receive embassies in no other manner.

When Don Luys de Navarrete reached Nangasaqui, Taicosama readily sent from the court for the ambassador and for the present which had been sent him from Luzon, for he was anxious to see the gifts, especially the elephant, with which he was greatly delighted.

He heard the embassy and replied with much ostentation and display, exculpating himself from the death of the religious upon whom he laid the blame, saying that after he had forbidden them to christianize, or teach their religion, they had disregarded his orders in his own court.

Likewise, the seizure of the ship and its merchandise, which entered the port of Hurando in the province of Toza, had been a justifiable procedure, according to the laws of Japon, because all ships lost on its coast belong to the king, with their merchandise.

Nevertheless, he added that he was sorry for all that had happened, and that he would return the merchandise had it not been distributed. As to the religious, there was no remedy for it.

But he begged the governor of Manila not to send such persons to Xapon, for he had again passed laws forbidding the making of Christians under pain of death.

He would deliver whatever had remained of the bodies of the religious and would be glad to have peace and friendship with the Luzon Islands and the Spaniards, and for his part, would endeavor to secure it.

He said that if any other vessel came to his kingdom from Manila, he would give orders that it be well received and well treated. With this reply and a letter of the same purport for the governor, Don Luys Navarrete was dismissed.

He was given a present for the governor consisting of lances, armor, and catans, considered rare and valuable by the Japanese.

The ambassador thereupon left Miaco and went to Nangasaqui, whence by the first ship sailing to Manila, he sent word to Governor Don Francisco concerning his negotiations.

But the message itself was taken later to Manila by another person, on account of the illness and death of Don Luis in Nangasaqui.

Taicosama rejoiced over his answer to the ambassador, for he had practically done nothing of what was asked of him.

His reply was more a display of dissembling and compliments than a desire for friendship with the Spaniards.

He boasted and published arrogantly, and his favorites said in the same manner, that the Spaniards had sent him that present and embassy through fear, and as an acknowledgment of tribute and seigniory, so that he might not destroy them as he had threatened them at other times in the past, when Gomez Perez Dasmariñas was governor.

Even then the Spaniards had sent him a message and a present by Fray Juan Cobo, the Dominican, and Captain Llanos.

The Japanese Faranda Quiemon sought war with Manila, and the favorites who aided him did not neglect to beg Taico not to lose the opportunity of conquering that city.

They said that it would be easy, since there were but few Spaniards there; that a fleet could be sent there quickly, which Faranda would accompany. The latter assured Taico of success, as one who knew the country and its resources.

They urged him so continually that Taico entrusted Faranda with the enterprise, and gave him some supplies and other assistance toward it.

Faranda began to prepare ships and Chinese for the expedition, which he was never able to carry out; for, being a man naturally low and poor, he possessed neither the ability nor the means sufficient for the enterprise.

His protectors themselves did not choose to assist him, and so his preparations were prolonged until the enterprise was abandoned at the death of Taico, and his own death, as will be stated later.

Meanwhile news was constantly reaching Manila that a fleet was being equipped in Japon, completely under the supervision of Faranda, and it naturally caused some anxiety among the people in spite of their courage and determination to resist him, for the enemy was arrogant and powerful.

Although the city was thoroughly resolved and determined to resist him, yet the governor and city would never show openly that they were aware of the change which Taico was about to make, in order not to precipitate the war or give the other side any reason for hastening it. Trusting to time for the remedy, they so disposed affairs in the city, that they might be ready for any future emergency.

They sent the Japanese who had settled in Manila—and they were not few—back to Xapon, and made those who came in merchant ships give up their weapons until their return, which they endeavored to hasten as much as possible; but in all other respects, they treated them hospitably.

And because it was heard that Taico intended to take possession of the island of Hermosa, a well-provisioned island off the Chinese coast, very near Luzon, and on the way to Xapon, in order to make it serve as a way-station for his fleet, and thus carry on more easily the war with Manila, the governor sent two ships of the fleet under command of Don Juan de Çamuzio, to reconnoiter that island and all its ports, and the nature of the place, in order to be the first to take possession of it.

At least, if means and time should fail him, he was to advise China, and the viceroys of the provinces of Canton and Chincheo, so that, since the latter were old-time enemies of Xapon, they might prevent the Japanese from entering the island, which would prove so harmful to all of them. In these measures and precautions several days were spent in the matter. However, nothing was accomplished by this expedition to Hermosa Island beyond advising Great China of Xapon’s designs.

Several days after the imprisonment of Father Alonso Ximenez in Cochinchina where Captain and Sargento-mayor Juan Xuarez Gallinato had left him, the kings of Tunquin and Sinua permitted him to return to Manila. He took passage for Macan in a Portuguese vessel.

Not only did he arrive unwearied by his voyages, hardships, and imprisonment, but with renewed energy and spirits proposed to set on foot again the expedition to Camboja.

Although little was known of the state of affairs in that kingdom, and of the restoration of Prauncar to his throne, he together with other religious of his order, persuaded Don Luys Dasmariñas, upon whom he exercised great influence, and who was then living in Manila, taking no part in government affairs, and inclined him to broach the subject of making this expedition anew and in person and at his own expense, from which would ensue good results for the service of God and of his Majesty. Don Luys discussed the matter with Governor Don Francisco Tello, and offered to bear all the expense of the expedition. But a final decision was postponed until the receipt of news from Camboja, for their only information was that Blas Ruyz and Diego Belloso, leaving Captain Gallinato and his ships in Cochinchina, had gone to Lao.

At the departure of Don Juan Ronquillo and his camp from Mindanao River, the people of Tampacan were so disheartened, and the spirit of those of Buhahayen so increased that, in spite of the friendship that they had made, and the homage that they had rendered, they became declared enemies [to the former]. Matters returned to their former state, so that, not only did the inhabitants of Buhahayen not dismantle their forts, as they had promised to do, but they repaired them and committed other excesses against their neighbors of Tampacan. They would have altogether broken into open war, had they not feared that the Spaniards would return better prepared and in larger number, as they had left the garrison at La Caldera with that intention. Thus they let matters stand, neither declaring themselves fully as rebels, nor observing the laws of friendship toward the men of Tampacan and other allies of the Spaniards.

Near the island of Mindanao lies an island called Joló, not very large, but thickly populated with natives, all Mahometans. They number about three thousand men, and have their own lord and king. When Governor Francisco de Sande was returning from his expedition to Borneo, he sent Captain Estevan Rodriguez de Figueroa to Joló. He entered the island and reduced the natives to his Majesty’s rule as above related. The natives were apportioned to Captain Pedro de Osseguera for his lifetime, and after his death, to his son and successor, Don Pedro de Osseguera.

He asked and collected for several years what tribute they chose to give him, which was but slight, without urging more, in order not to make a general disturbance. While Don Juan Ronquillo was with his camp in Mindanao, the men of Joló, seeing Spanish affairs flourishing, were willing to enjoy peace and pay their tribute; but at the departure of the Spaniards, they became lukewarm again.

Captain Juan Pacho, who commanded the presidio of La Caldera in Don Juan Ronquillo’s absence, having sent some soldiers to barter for wax, the Joloans maltreated them and killed two of them. Juan Pacho, with the intention of punishing this excess of the Joloans, went there in person with several boats and thirty soldiers. As he landed, a considerable body of Joloans descended from their king’s town, which is situated on a high and strongly-fortified hill, and attacked the Spaniards. Through the number of the natives and the Spaniards’ inability to make use of their arquebuses, on account of a heavy shower, the latter were routed, and Captain Juan Pacho and twenty of his followers killed. The rest wounded and in flight took to their boats and returned to La Caldera.

This event caused great grief in Manila, especially because of the reputation lost by it, both among the Joloans, and their neighbors, the people of Mindanao.

Although it was considered necessary to punish the Joloans in order to erase this disgrace, yet as this should be done signally and just then there was not sufficient preparation, it was deferred until a better opportunity. Only Captain Villagra was sent immediately as commander of the presidio of La Caldera, with some soldiers.

Having arrived there, they spent their time in pleasure, until their provisions were consumed, and the garrison suffering. They were maintained and supported because of the slight protection that the people of Tampacan felt, knowing that there were Spaniards on the island, and hoped for the arrival of more Spaniards, as Don Juan had promised them, and for punishment and vengeance upon the men of Jolo.