Balambangan

The island of Balambangan was through the instrumentality of Mr. Dalrymple. H

He obtained from the Sulus for a settlement and place of deposit, by the East India Company, who took possession of it in 1773.

Its situation off the northern end of Borneo, near the fertile district of that island, its central position, and its two fine ports, offered great advantages for commerce, and for its becoming a great entrepot for the riches of this archipelago. Troops, and stores of all kinds, were sent from India; numbers of Chinese and Malays were induced to settle; and Mr. Herbert, one of the council of Bencoolen, was appointed governor.

It had been supposed to be a healthy place, as the island was elevated, and therefore probably free from malaria; but in 1775 the native troops from India became much reduced from sickness, and the post consequently much weakened.

This, with the absence of the cruisers from the harbor, afforded a favorable opportunity for its capture; and the wealth that it was supposed to contain created an inducement that proved too great for the hordes of marauding pirates to resist.

Choosing their time, they rushed upon the sentries, put them to death, took possession of the guns, and turned them against the garrison, only a few of whom made their escape on board of a small vessel. The booty in goods and valuables was said to have been very large, amounting to nearly four hundred thousand pounds sterling.

Although Borneo offers many inducements to commercial enterprise, the policy of the Dutch Company has shut themselves out, as well as others, by interdicting communication. In consequence, except through indirect channels, there has been no information obtained of the singular and unknown inhabitants of its interior. This, however, is not long destined to be the case.

Mr. Brooke is an English gentleman of fortune. He has, since our passage through these seas, from philanthropic motives, made an agreement with the rajah of Sarawack, on the northern and western side of Borneo, to cede to him the administration of that portion of the island.

This arrangement it is believed the British government will confirm, in which event Sarawack will at once obtain an importance among the foreign colonies, in the Eastern seas, second only to that of Singapore.

The principal inducement that has influenced Mr. Brooke in this undertaking is the interest he feels in the benighted people of the interior, who are known under the name of Dyack, and of whom some extraordinary accounts have been given.

A few of these, which I have procured from reputable sources, I will now relate, in order that it may be seen among what kind of people this gentleman has undertaken to introduce the arts of civilization.

The Dayaks

The Dayaks are, by all accounts, a fine race, and much the most numerous of any inhabiting Borneo.

They are almost exclusively confined to the interior, where they enjoy a fine climate, and all the spontaneous productions of the tropics.

They are believed to be the aborigines of the island. The name of Dyack seems to be more particularly applied to those who live in the southern section of Borneo. To the north they are called Idaan or Tirun, and those so termed are best known to the Sulus, or the inhabitants of that part of the coast of Borneo over which the Sulus rule. In personal appearance, the Dyacks are slender, have higher foreheads than the Malays, and are a finer and much better-looking people. Their hair is long, straight, and coarse, though it is generally cropped short round the head. The females are spoken of as being fair and handsome, and many of those who have been made slaves are to be seen among the Malays.

In manners the Dyacks are described as simple and mild, yet they are characterized by some of the most uncommon and revolting customs of barbarians. Their government is very simple; the elders in each village for the most part rule; but they are said to have chiefs that do not differ from the Malay rajahs. They wear no clothing except the maro, and many of them are tattooed, with a variety of figures, over their body. They live in houses built of wood, that are generally of large size, and frequently contain as many as one hundred persons. These houses are usually built on piles, divided into compartments, and have a kind of veranda in front, which serves as a communication between the several families. The patriarch, or elder, resides in the middle. The houses are entered by ladders, and have doors, but no windows. The villages are protected by a sort of breastwork.

Although this people are to be found throughout all Borneo, and even within a few miles of the coast, yet they do not occupy any part of its shores, which are held by Malays, or Chinese settlers. There is no country more likely to interest the world than Borneo. All accounts speak of vast ruins of temples and palaces, throughout the whole extent of its interior, which the ancestors of the present inhabitants could not have constructed.

The great resemblance these bear to those of China and Cambojia has led to the belief that Borneo was formerly peopled by those nations; but all traditions of the origin of these edifices have been lost; and so little is now known of the northern side of Borneo, that it would be [525]presumption to indulge in any surmises of what may have been its state during these dark ages. Even the Bugis priests, who are the best-informed persons in the country, have no writings or traditions that bear upon the subject; and the few scattered legends of Eastern origin, can afford no proof of the occurrence of the events they commemorate in any particular locality.

The accounts of the habits of the Dyacks are discrepant. Some give them credit for being very industrious, while others again speak of them as indolent. They are certainly cultivators of the soil, and in order to obtain the articles they need, will work assiduously. Many of them are employed in collecting gold-dust, and some in the diamond mines; and they will at times be found procuring gums, rattans, etc., from their native forests for barter. They are a people of great energy of character, and perseverance in the attainment of their object, particularly when on war-parties, or engaged in hunting.

Their food consists of rice, hogs, rats, snakes, monkeys, and many kinds of vermin, with which this country abounds.

Their chief weapon is the parang or heavy knife, somewhat like the kris. It is manufactured of native iron and steel, with which the coast of the country is said to abound. They have a method of working it which renders it unnecessary for them to look to a foreign supply; the only articles of foreign hardware that they are said to desire, are razors, out of which to make their cockspurs. One thing seems strange: although asserted upon good authority, that the iron and steel of the coast are thought to be superior by foreigners, they are not to be compared with that which is found in the interior, and manufactured by the Dyacks. All the best krises used by the Malay rajahs and chiefs, are obtained from the interior. Some of these are exquisitely manufactured, and so hard that, without turning the edge, they cut ordinary wrought iron and steel.

Among their other weapons is the sumpit, a hollow tube, through which they blow poisoned arrows. The latter are of various kinds, and those used in war are dipped in the sap of what the natives term the “upo.” The effect of this poison is almost instantaneous, and destroys life in four or five minutes. Those who have seen a wound given accidentally, describe the changes that the poison occasions as plainly perceptible in its progress. Before using the arrow, its poisoned point is dipped in lime-juice to quicken it. The range of the sumpit is from fifty to sixty yards. Although the arrows are poisoned, yet it is said they sometimes eat the games they kill with them, parboiling it before it is roasted, which is thought to extract the poison. Firearms, respecting which they have much fear, have not yet been introduced among them; indeed, it is said that so easily are they intimidated by such weapons, that on hearing a report of a gun they invariably run away. Each individual in a host would be impressed with the belief that he was the one that was to be shot.

The diwatas.They address their prayers to the maker of the world, whom they call Dewatta, and this is all the religion they have. There are many animals and birds held by them in high veneration, and [526]they are close observers of the flight of birds, from which they draw prognostics. There is in particular a white-headed eagle or kite, upon whose flight and cries they put great reliance, and consult them in war or on any particular expedition. For this purpose they draw numbers of them together, and feed them by scattering rice about. It is said their priests consult their entrails also on particular occasions, to endeavor to look into future events.

In the performance of their engagements and oaths, they are most scrupulous. They seem to have some idea of a future life, and that on the road to their elysium they have to pass over a long tree, which requires the assistance of all those they have slain in this world. The abode of happy spirits is supposed to be on the top of Kini Balu, one of their loftiest mountains, and the portals are guarded by a fiery serpent, who does not suffer any virgin to pass into the celestial paradise.

Polygamy does not exist among them, but they have as concubines slaves, who are captured in their wars or rather predatory expeditions. If a wife proves unfaithful to her husband, he kills several of his slaves, or inflicts upon her many blows, and a divorce may be effected by the husband paying her a certain price, and giving up her clothes and ornaments, after which he is at liberty to marry another. The women, however, exercise an extraordinary influence over the men.

Headhunting.But of all their peculiar traits, there is none more strange than the passion they seem to indulge for collecting human heads. These are necessary accompaniments in many transactions of their lives, particularly in their marriages, and no one can marry unless he has a certain number of heads; indeed, those who cannot obtain these are looked upon with disdain by the females.

A young man wishing to wed, and making application to marry her for whom he has formed an attachment, repairs with the girl’s father to the rajah or chief, who immediately inquires respecting the number of heads he has procured, and generally decides that he ought to obtain one or two more, according to his age, and the number the girl’s father may have procured, before he can be accepted. He at once takes his canoe and some trusty followers, and departs on his bloody errand, waylaying the unsuspecting or surprising the defenceless, whose head he immediately cuts off, and then makes a hurried retreat. With this he repairs to the dwelling of his mistress, or sends intelligence of his success before him. On his arrival, he is met by a joyous group of females, who receive him with every demonstration of joy, and gladly accept his ghastly offering.

Various barbarous ceremonies now take place, among which the heads undergo inspection to ascertain if they are fresh; and, in order to prove this, none of the brain must be removed, nor must they have been submitted to smoke to destroy the smell. After these preliminaries, the family honor of the bride is supposed to be satisfied, and she is not allowed to refuse to marry. A feast is now made, and the couple are seated in the midst naked, holding the bloody heads, when handfuls of rice are thrown over them, with prayers that they may be happy and fruitful. After this, the bridegroom repairs in state to the house of the bride, where he [527]is received at the door by one of her friends, who sprinkles him with the blood of a cock, and her with that of a hen. This completes the affair, and they are man and wife.